Auf dieser Seite finden Sie eine Auswahl meiner akademischen Aufsätze.

• Langer, A., Ádám, Z., & Bozóki, A. (2023). Religion and Authoritarian Legitimacy The Hungarian Pentecostal Faith Church. In The Christian Right in Europe: Movements, Networks, and Denominations, ed. Gionathan Lo Mascolo, pp. 105–128. Bielefeld: Transcript/New York: Columbia University Press.
• Langer, A. (2023). “Zusammenhänge zwischen antisemitischer Hundepfeifenpolitik und rechtsextremer Gewalt: Das Beispiel der George-Soros-Verschwörungstheorien und des QAnon-Kollektivs.” [Connections between anti-Semitic dog whistle politics and far-right violence: The example of George Soros conspiracy theories and the QAnon collective.] In Rechter Terrorismus: international – digital – analog, ed. Marc Coester, Anna Daun, Florian Hartleb, Christoph Kopke, and Vincenz Leuschner, pp. 231–252. Wiesbaden: Springer VS. 
• Langer, A. (2023). “TENAZ: Teatro Nacional de Aztlán.” In Latino Literature: An Encyclopedia for Students, ed. Christina Soto van der Plas and Lacie Rae Buckwalter Cunningham, pp. 257-261. Santa Barbara, CA: ABC-CLIO.
• Langer, A. (2022) "Deep State, Child Sacrifices, and the “Plandemic”: The Historical Background of Antisemitic Tropes within the QAnon Movement." In Antisemitism on Social Media, edited by Sabine von Mering and Monika Hübscher, pp. 18-34. Routledge.
• Langer, A. (2022) "Memoir: Black Female Vegans on Decolonizing the Body and Mind: A. Breeze Harper’s Sistah Vegan Project." In The Edinburgh Companion to Vegan Literary Studies, edited by Laura Wright and Emelia Quinn, pp. 250-258. Edinburgh University Press.
• Langer, A. (2022) “Dog-Whistle Politics as a Strategy of American Nationalists and Populists: Soros, the Rothschilds and Other Conspiracy Theories.” In Nationalism and Populism: Expressions of Fear or Political Strategies?, edited by Carsten Schapkow and Frank Jacob, pp. 157-187. De Gruyter.
• Langer, A. (2021) “Zwei Debatten aus Baden-Württemberg: „Deutschsein“ und der Ort religiöser Minderheiten im 19. Jahrhundert und in der Gegenwart.” [Two debates from Baden-Württemberg: “Germanness” and the role of religious minorities in the 19th century and today.] In Postsäkulare Politik? Emanzipation, jüdische Erfahrung und religiöse Gemeinschaften heute, edited by Lutz Fiedler and Christian Schmidt, pp. 167-188. Wallstein Verlag.
• Langer, A. (2021) “The Eternal George Soros: The Rise of an Antisemitic and Islamophobic Conspiracy Theory.” In Europe: A Continent of Conspiracies: Conspiracy Theories in and about Europe, edited by André Krouwel and Andreas Önnerfors, pp. 163-184. Routledge.
• Keskinkilic, O. Z. and A. Langer (2021) “Konkurrenz vs. Solidarität: Überlegungen zu den Chancen und Herausforderungen jüdisch-muslimischer Allianzen.” [Competition vs. Solidarity: Reflections on chances and challenges of Jewish-Muslim alliances.] In Diskriminierung und Antidiskriminierung: Beiträge aus Wissenschaft und Praxis, edited by Gero Bauer, Maria Kechaja, Sebastian Engelmann and Lean Haug, pp. 201-212. Transcript.
• Langer, A. (2020) “Wer gehört zu Deutschland? – Die Rekonstruktion des Deutsch-Seins.” [Who belongs to Germany? The reconstruction of Germanness.] In 1989-2019: Wir sind das Volk. Wer ist das Volk?, edited by Andreas H. Apelt, Eckhard Jesse and Evelyna Schmidt, pp. 89-96. Mitteldeutscher Verlag.
• Langer, A. (2020) “Herausforderungen und Chancen interreligiöser Begegnungen aus Sicht des jüdischen Religionsgesetzes.” [Challenges and chances of interfaith encounters from the perspective of Jewish law.] In Handbuch des interreligiösen Dialogs: Möglichkeiten der gesellschaftlichen Vielfalt, edited by Samet Er, pp. 89-99. LIT Verlag.
• Langer, A. (2020) “Juden und Muslime weigern sich Feinde zu sein: die Initiative Salaam-Schalom.” [Jews and Muslims refuse to be enemies: the Salaam-Shalom Initiative.] In Handbuch des interreligiösen Dialogs: Möglichkeiten der gesellschaftlichen Vielfalt, edited by Samet Er, pp. 393-396. LIT Verlag.
• Langer, A. (2019) “Die assimilationistischen Linken und das Feindbild des religiösen Juden.” [Left-wing assimilationism and the religious Jew as enemy image.] In Die Linke und die Religion: Geschichte, Konflikte und Konturen, edited by Cornelia Hildebrandt, Jürgen Klute, Helge Meves and Franz Segbers, pp. 119-131. VSA Verlag.
• Langer, A. (2019) “Christonormativity as Religious Neutrality: A Critique of the Concept of State Religious Neutrality in Germany.” In Religious Freedom and the Law: Emerging Contexts for Freedom for and from Religion, edited by Brett G. Scharffs, Asher Maoz and Ashley Isaacson Wooley, pp. 182-195. Routledge.

• Langer, A. (2023). “Jüdische Komik und Komödien über Antisemitismus und Holocaust-erinnerung bei Shahak Shapira und Thomas Meyer” [Jewish comedy on antisemitism and Holocaust commemoration as exemplified by Shahak Shapira and Thomas Meyer]. CINEMA: Das Schweizer Filmjahrbuch 68(1), pp. 78–91. Schüren Verlag.
• Langer, A. (2022) "Beyond Jewish Racial Justice Activism: Can Jewish Tradition Guide Us in Times of COVID-19 and Black Lives Matter?" Journal of Jewish Ethics, 8(1), pp. 25–41.
• Langer, A. (2022) "The Protestant Spirit of the Berlin Neutrality Law: An Old-New Kulturkampf against Religious Minorities in the Public Sphere." German Studies Review, 45(2), pp. 283-305. DOI: doi.org/10.1353/gsr.2022.0024
• Langer, A. (2021) “Liberal and Orthodox Jewish Responses to Antisemitism and Assimilationism in the United States during the 1920s: Rabbis Mordecai Kaplan’s and Bernard Revel’s Reconstruction of Judaism for the New American Realities.” Amerikastudien/American Studies: A Quarterly, 66(4), pp. 679-701. DOI: https://doi.org/10.33675/AMST/2021/4/10
• Langer, A. (2021) “Telling Holocaust Jokes on German Public Television: The German-Israeli Comedian Shahak Shapira and His Satirical Show on Jews, Antisemites and the Rest.” VIEW Journal of European Television History and Culture, 10(20), pp. 7–17. DOI: http://doi.org/10.18146/view.263
• Langer, A. (2021) “Irish Nationalism as an Inspiration for American Zionists in the Early Twentieth Century: As Exemplified by Boston Lawyer Louis D. Brandeis’s Speeches and Writings.” Studi Irlandesi: A Journal of Irish Studies 11, pp. 323-340.
• Langer, A. (2020) “Adapting to Protestant Norms and American Republicanism: Jewish Integration in the Late Colonial and Early United States Periods on the Example of New York Congregation Shearith Israel.” Cadernos de Estudos Sefarditas 23, pp. 47-68.
• Langer, A. (2020) “Judaism is not a religion, but a political organization’: German Jews under suspicion in the Age of Enlightenment and parallels to contemporary Islamophobic discourses.” Islamophobia Studies Yearbook 11, pp. 91-110. New Academic Press.
• Langer, A. (2020) “Educating the Jews to become Germans: Herz Homberg’s ‘civilizing mission’ to the Jewish community of Galicia.” Journal for Culture and History of the Germans in Eastern Europe 1(1), pp. 157-178. De Gruyter.
• Langer, A. (2019) “A barbaric, bloody act’ – The anti-circumcision polemics of the Enlightenment and its internalization by nineteenth-century German Jews.” Body Politics 7(11), pp. 55-74.
• Langer, A. (2016) “Die Salaam-Schalom Initiative: Ein Bündnis von Juden und Muslimen.“ [The Salaam-Shalom Initiative: An alliance of Jews and Muslims.] PaRDeS – Zeitschrift der Verinigung für Jüdische Studien 22, pp. 195-199.

• Langer, A. (2019) “Von Paulus bis Kant, von Böckel bis Gedeon: Der rote Faden der Feindschaft gegenüber Jüdinnen und Juden in Europa.” [From Paul to Kant, from Böckel to Gedeon: The thread of anti-Judaism in Europe.] Da.Gegen.Rede, pp. 61-73. Demokratiezentrum Baden-Württemberg.
• Langer, A. (2018) “Jüdisch-muslimische Allianzen in Deutschland und Europa am Beispiel der Salaam-Schalom Initiative.” [Jewish-Muslim alliances in Germany and Europe as exemplified by the Salaam-Schalom Initiative.] Überblick 24(2), pp. 10-12.
• Keskinikilic O. Z. and Langer, A. (2018) “Re/orientiert? Jüdisch-muslimische Verflechtungen.” [Re-oriented: Jewish-Muslim entaglements and alliances.] INAMO 24(96), pp. 4-6.
• Langer, A. (2017) “Antisemitismus: Vergessen, aber nicht verschwunden.“ [Antisemitism: Forgotten but not gone.] Couragiert 4(1).
• Langer, A. (2016) “Herausforderungen und Spielräume des muslimischen Studienwerks Avicenna und des jüdischen Studienwerks ELES.” [Challenges and chances of the Muslim study foundation Avicenna and the Jewish study foundation ELES.] Schriften zur Demokratie 42, pp. 139-144. Heinrich-Böll-Stiftung.

• Langer, A. (2020) “Glaube allein macht noch keine Religion.” [Religion is more than just belief.] Transform Magazin 6, 125-126.